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Valores (Filosofía) --- Funcionarios --- Civil service. --- Public officers. --- Moral profesional.

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Intentionality (Philosophy) --- Intencionalidad (Filosofía) --- Searle, John R. --- Isaacs, Tracy Lynn.

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Weltschmerz' is a study of the pessimism that dominated German philosophy in the second half of the nineteenth century. Pessimism was essentially the theory that life is not worth living. This theory was introduced into German philosophy by Schopenhauer, whose philosophy became very fashionable in the 1860s. Frederick C. Beiser examines the intense and long controversy that arose from Schopenhauer's pessimism, which changed the agenda of philosophy in Germany away from the logic of the sciences and toward an examination of the value of life. He examines the major defenders of pessimism (Philipp Mainlander, Eduard von Hartmann and Julius Bahnsen) and its chief critics, especially Eugen Duhring and the neo-Kantians. The pessimism dispute of the second half of the century has been largely ignored in secondary literature and this book is a first attempt since the 1880s to re-examine it and to analyze the important philosophical issues raised by it. The dispute concerned the most fundamental philosophical issue of them all: whether life is worth living.

Filosofi --- Pessimism --- Pessimism. --- Pessimisme --- Philosophie allemande --- Philosophy, German --- Philosophy, German. --- Historia. --- History --- Histoire --- 1800-1899. --- 1800-talet. --- Germany.

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Bioethics. --- Biologisk etik. --- Biomedical Technology. --- Ethics, Medical. --- Medical ethics. --- Medicin --- Medicine --- Medicinsk etik. --- Quality of life. --- Filosofi. --- Philosophy. --- Professional ethics. Deontology

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El presente libro se enfrenta al problema de cómo es posible concebir la filosofía aristotélica como una forma de vida, y no como una disciplina o profesión. Si en alguno de sus textos se pueden encontrar sus preocupaciones más vitales, sería en sus tratados prácticos, en los que defiende una filosofía de lo humano. Pero, pese a esto, Aristóteles insiste en que la filosofía, en su mayor grado, parece ser la filosofía primera a la que parece referirse con la contemplación propuesta al final de la Ética nicomaquea. ¿Cómo entender esta tensión entre una filosofía humana y una filosofía primera? ¿A qué dio Aristóteles prelación para el buen vivir? Lo que queremos defender es que no hay una dicotomía entre vida activa y vida contemplativa m´ás allá del análisis puramente conceptual. Por el contrario, lo que propone Aristóteles es que es imposible decidir entre la acción y la contemplación sin recurrir a la filosofía misma. El intelecto, en su papel de rector de la vida, requiere contemplación para orientar a la acción, así como el médico requiere de la ciencia natural para orientar su acción.

Education, higher. --- Ethics --- Philosophy --- Educación superior. --- Ética --- Filosofía de laVida. --- Happiness and joy. --- Life. --- Felicidad. --- Aristotle, --- Arístoles, --- Criticism and interpretation. --- Crítica e interpretación. --- Mental philosophy --- Humanities --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Values --- College students --- Higher education --- Postsecondary education --- Universities and colleges --- Education --- Aristóteles --- phrónesis --- sophía --- filosofía como forma de vida --- eudaimonía --- intelecto